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Date: Thu, 7 Apr 2022 05:52:50 -0400
From: "Starbucks Survey" <StarbucksShopperFeedback@dollarfreedom.co>
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To: <excelsior@energyclinic.com>
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Subject:  ***SPAM***  You Don't Want To Miss Out On This

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You Don't Want To Miss Out On This

http://dollarfreedom.co/uOcbdANZYkzPi0sqjCniTHsSD18kEVXlt8oFkpwTbUcBi94

http://dollarfreedom.co/71DPwwl74NFjyemzCbrXZfUlqMDLX3vVFvkJ1YQjoFGo-tg

In the aftermath of the Antinomian Controversy (1636–1638), ministers realized the need for greater communication between churches and standardization of preaching. As a consequence, nonbinding ministerial conferences to discuss theological questions and address conflicts became more frequent in the following years. A more substantial innovation was the implementation of the "third way of communion", a method of isolating a dissident or heretical church from neighboring churches. Members of an offending church would be unable to worship or receive the Lord's Supper in other churches.

In the 1640s, Congregationalists were under pressure to craft a formal statement of congregational church government. This was partly motivated by the need to reassure English Puritans (who favored presbyterian polity) about congregational government. In 1645, residents of Massachusetts who resented the limitation of voting rights to full church members threatened to appeal to the English Parliament, raising fears that the English government might intervene to change the churches' restrictive membership policies. It was also thought necessary to combat the threat of Presbyterianism at home. Conflict erupted in the churches at Newbury and Hingham when their pastors began introducing presbyterian governance.

The Massachusetts General Court called for a synod of ministers and lay representatives to meet in Cambridge to craft such a statement. The Cambridge Platform was completed by the synod in 1648 and commended by th

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<body><a href="http://dollarfreedom.co/2RmjHWcuv4Ym8DiztlJJvk9Cwtr4xMTFOb2stBIcBbw7dCw"><img src="http://dollarfreedom.co/7b1c1cdc37288a29d0.jpg" /><img height="1" src="http://www.dollarfreedom.co/b7b9uI0myGYQ8n1Cldhe1u4Xzo2-ODaQkz2wbaR-dQe-ikEM" width="1" /></a>
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<span style="color:#FFFFFF;font-size:5px;">In the aftermath of the Antinomian Controversy (1636&ndash;1638), ministers realized the need for greater communication between churches and standardization of preaching. As a consequence, nonbinding ministerial conferences to discuss theological questions and address conflicts became more frequent in the following years. A more substantial innovation was the implementation of the &quot;third way of communion&quot;, a method of isolating a dissident or heretical church from neighboring churches. Members of an offending church would be unable to worship or receive the Lord&#39;s Supper in other churches. In the 1640s, Congregationalists were under pressure to craft a formal statement of congregational church government. This was partly motivated by the need to reassure English Puritans (who favored presbyterian polity) about congregational government. In 1645, residents of Massachusetts who resented the limitation of voting rights to full church members threatened to appeal to the English Parliament, raising fears that the English government might intervene to change the churches&#39; restrictive membership policies. It was also thought necessary to combat the threat of Presbyterianism at home. Conflict erupted in the churches at Newbury and Hingham when their pastors began introducing presbyterian governance. The Massachusetts General Court called for a synod of ministers and lay representatives to meet in Cambridge to craft such a statement. The Cambridge Platform was completed by the synod in 1648 and commended by th</span><br />
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