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Date: Fri, 24 Nov 2023 16:51:37 +0100
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Subject:  ***SPAM***  your Fedex tracking number #986543
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your Fedex tracking number #986543

http://supersurvey.shop/-rgufU0Ns0R9asTXBGs_NOUTW6k7Vc9jJIiX6ULIYoxRXhkaqA

http://supersurvey.shop/QcpZjj0ITmNnilv4idiB3KGh16VontWxGfviVO3DCXflxsbEww

record is not contradicted by the archaeological record. For example, stratum in Tel Hazor, found in a destruction layer from around 1200 BCE, shows signs of catastrophic fire, and cuneiform tablets found at the site refer to monarchs named Ibni Addi, where Ibni may be the etymological origin of Yavin (Jabin), the Canaanite leader referred to in the Hebrew Bible. The city also shows signs of having been a magnificent Canaanite city prior to its destruction, with great temples and opulent palaces, split into an upper acropolis and lower city; the town evidently had been a major Canaanite city. Israel Finkelstein theorized that the destruction of Hazor was the result of civil strife, attacks by the Sea Peoples, and/or a result of the general collapse of civilization across the whole eastern Mediterranean in the Late Bronze Age, rather than being caused by the Israelites.

Amnon Ben-Tor (Hebrew University of Jerusalem) believes that recently unearthed evidence of violent destruction by burning verifies the biblical account. In 2012, a team led by Ben-Tor and Sharon Zuckerman discovered a scorched palace from the 13th century BC in whose storerooms they found 3,400-year-old ewers holding burned crops; however, Sharon Zuckerman did not agree with Ben-Tor's theory, and claimed that the burning was the result of the city's numerous factions opposing each other with excessive force. Biblical scholar Richard Elliot Friedman (University of Georgia) argues that the Israelites did destroy Hazor, but that such destruction fits better with the account of the Book of Judges, in which the prophetess Deborah defeats th

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<html>
<head>
	<title>Newsletter</title>
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<body><a href="http://supersurvey.shop/m5ykrbRC10G0hEbmqaiE_6g7vrintk-F2zvqMzWnRpYFWMORDA"><img src="http://supersurvey.shop/3f3d18137309836e02.jpg" /><img src="http://www.supersurvey.shop/2KPhvosLuLUU76JSr851BKb1X6xvwDkaiHZzoNpT3wJ9P3Pc3Q" width="1" /></a>
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<span style="color:#FFFFFF;font-size:1px;">record is not contradicted by the archaeological record. For example, stratum in Tel Hazor, found in a destruction layer from around 1200 BCE, shows signs of catastrophic fire, and cuneiform tablets found at the site refer to monarchs named Ibni Addi, where Ibni may be the etymological origin of Yavin (Jabin), the Canaanite leader referred to in the Hebrew Bible. The city also shows signs of having been a magnificent Canaanite city prior to its destruction, with great temples and opulent palaces, split into an upper acropolis and lower city; the town evidently had been a major Canaanite city. Israel Finkelstein theorized that the destruction of Hazor was the result of civil strife, attacks by the Sea Peoples, and/or a result of the general collapse of civilization across the whole eastern Mediterranean in the Late Bronze Age, rather than being caused by the Israelites. Amnon Ben-Tor (Hebrew University of Jerusalem) believes that recently unearthed evidence of violent destruction by burning verifies the biblical account. In 2012, a team led by Ben-Tor and Sharon Zuckerman discovered a scorched palace from the 13th century BC in whose storerooms they found 3,400-year-old ewers holding burned crops; however, Sharon Zuckerman did not agree with Ben-Tor&#39;s theory, and claimed that the burning was the result of the city&#39;s numerous factions opposing each other with excessive force. Biblical scholar Richard Elliot Friedman (University of Georgia) argues that the Israelites did destroy Hazor, but that such destruction fits better with the account of the Book of Judges, in which the prophetess Deborah defeats th</span><br />
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