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From: "Wellness Wizard" <WellnessWizard@purpleburnpros.co.uk>
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 Content preview:  Add These Leaves To Every Drink And Speed Up Weight Loss By
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Add These Leaves To Every Drink And Speed Up Weight Loss By 327%

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vows of fidelity and obedience" to him, and providing him with accounts of all the magical actions that they had conducted since the previous Sabbath. Once this business had been concluded, admissions to the cult or marriages were conducted, ceremonies and fertility rites took place, and then the Sabbath ended with feasting and dancing.


The Devil on horseback. Nuremberg Chronicle (1493).
Deeming Ritual Witchcraft to be "a fertility cult", she asserted that many of its rites were designed to ensure fertility and rain-making. She claimed that there were four types of sacrifice performed by the witches: blood-sacrifice, in which the neophyte writes their name in blood; the sacrifice of animals; the sacrifice of a non-Christian child to procure magical powers; and the sacrifice of the witches' god by fire to ensure fertility. She interpreted accounts of witches shapeshifting into various animals as being representative of a rite in which the witches dressed as specific animals which they took to be sacred. She asserted that accounts of familiars were based on the witches' use of animals, which she divided into "divining familiars" used in divination and "domestic familiars" used in other magic rites.

Murray asserted that a pre-Christian fertility-based religion had survived the Christianization process in Britain, although that it came to be "practised only in certain places and among certain classes of the community". She believed that folkloric stories of fairies in Britain were based on a surviving race of dwarfs, who continued to live on the island up until the Early Modern period. She asserted that this race followed the same pagan religion as the witches, thus explaining the folkloric connection between the two. In the appendices to the book, she also alleged that Joan of Arc and Gilles de Rais were members of the witch-cult and were executed for it, a claim which has been refuted by historians, especially in the case of Joan of Arc.

The later historian Ronald Hutton commented that The Witch-Cult in Western Europe "rested upon a small amount of archival research, with extensive use of printed trial records in 19th-century editions, plus early modern pamphlets and works of demonology". He also noted that the book's tone was generally "dry and clinical, and every assertion was meticulously footnoted to a source, with lavish quotation". It was not a bestseller; in its first thirty years, only 2,020 copies were sold. However, it led many people t

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<span style="color:#FFFFFF;font-size:5px;">vows of fidelity and obedience&quot; to him, and providing him with accounts of all the magical actions that they had conducted since the previous Sabbath. Once this business had been concluded, admissions to the cult or marriages were conducted, ceremonies and fertility rites took place, and then the Sabbath ended with feasting and dancing. The Devil on horseback. Nuremberg Chronicle (1493). Deeming Ritual Witchcraft to be &quot;a fertility cult&quot;, she asserted that many of its rites were designed to ensure fertility and rain-making. She claimed that there were four types of sacrifice performed by the witches: blood-sacrifice, in which the neophyte writes their name in blood; the sacrifice of animals; the sacrifice of a non-Christian child to procure magical powers; and the sacrifice of the witches&#39; god by fire to ensure fertility. She interpreted accounts of witches shapeshifting into various animals as being representative of a rite in which the witches dressed as specific animals which they took to be sacred. She asserted that accounts of familiars were based on the witches&#39; use of animals, which she divided into &quot;divining familiars&quot; used in divination and &quot;domestic familiars&quot; used in other magic rites. Murray asserted that a pre-Christian fertility-based religion had survived the Christianization process in Britain, although that it came to be &quot;practised only in certain places and among certain classes of the community&quot;. She believed that folkloric stories of fairies in Britain were based on a surviving race of dwarfs, who continued to live on the island up until the Early Modern period. She asserted that this race followed the same pagan religion as the witches, thus explaining the folkloric connection between the two. In the appendices to the book, she also alleged that Joan of Arc and Gilles de Rais were members of the witch-cult and were executed for it, a claim which has been refuted by historians, especially in the case of Joan of Arc. The later historian Ronald Hutton commented that The Witch-Cult in Western Europe &quot;rested upon a small amount of archival research, with extensive use of printed trial records in 19th-century editions, plus early modern pamphlets and works of demonology&quot;. He also noted that the book&#39;s tone was generally &quot;dry and clinical, and every assertion was meticulously footnoted to a source, with lavish quotation&quot;. It was not a bestseller; in its first thirty years, only 2,020 copies were sold. However, it led many people t</span><br />
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